civil and political liberties Civil *liberties can usefully be contrasted with so-called *“political liberties”. They are the liberties to which all *citizens, at least, have a *right. Civil liberties are the “liberties of the moderns”; following (Henri) Benjamin Constant (de Rebecque) (1767-1830). These include such things as *freedom of speech (more broadly, expression), *freedom of association, *freedom of assembly, and *freedom of religion (more broadly, conscience)—all implying being left alone by the *state. Political liberties are Constant’s “liberties of the ancients”. These include such things as the right (and sometimes *duty) to *vote, to political participation of various kinds, and even (also a duty) *jury service; all being involved with operating the state. It is clearer to say that civil liberties, correctly understood, are various important aspects of liberty generally; and not only the rights of “citizens”. Political liberties, by contrast, are really *licenses and *initiated impositions of one kind or another, whether upon other people or upon oneself. (See *civil rights.)
(This is an entry from A LIBERTARIAN DICTIONARY: Explaining a Philosophical Theory [draft currently being revised]. Asterisks indicate other entries.)